We are sometimes tempted to put our ultimate trust in something other than God, perhaps "economic power" or "military might." On a personal level, we may choose to give highest priority to our careers, our families, our possessions, or our desires. However, there is a "soul-hunger" that can be met only by "a living, loving, growing relationship with God"(p. 145).
That is--or at least should be--the focus of worship, regardless of our viewpoints about methods or styles. What really matters is "not whether our services are traditional or contemporary but why we do what we do and what we hope God will do in the lives of people through our worship"(p. 146).
Harnish uses the experience of Moses with God at the burning bush (Exodus 3:1-15) as the focus for "the kind of worship that goes to the heart"(p. 146). There are four key challenges:
- Open Your Eyes: Worship Cultivates Awareness. The beginning point in the story was when Moses "turn[ed] aside" to look at the sight of a bush that was burning yet not burned up. In worship, we are called to "turn aside from the distractions of our lives and open our eyes to see what God is doing around us"(p. 147).
- Take Off Your Shoes: Worship Ignites Awe. Moses was instructed to "take off his shoes," since he was standing on holy ground. There needs to be something about how we do worship that "ought to warm our hearts and make us tingle in our bones"(p. 149).
- Listen for the Cry: Worship Energizes Compassion. The voice out of the burning bush recounted God's compassion toward his people in Egypt, God's knowledge of their suffering and God's desire to deliver them. Worship centered in the love of God in Christ "will break our hearts with the things that break the heart of God"(pp. 149-50).
- Get Up and Go: Worship Motivates Ministry. Moses' experience at the burning bush ended with God's direction for him to "get up and go," something he was initially unwilling to do for reasons that made perfect sense to him. As we share in authentic worship, we are also called to "get up and go" in order to engage in genuine ministry.
- First, we make God's love real through worship that glorifies God. "Glory," as exemplified in the transfiguration of Jesus, is critical. Worship needs to embody, express, and exemplify a measure of mystery and wonder and not rely just on the rational and intellectual.
- Second, we make God's love real through worship that celebrates our faith. Here the critical concepts are "celebrate" and "faith." In worship, we are called genuinely to celebrate the gift of God in Jesus Christ, which is expressed in "the note of celebration, the shout of praise, the thrill of laughter, the rhythm of joy"(p. 157). We celebrate the faith, not as something amorphous, vague, or indistinct but as "the faith that has been handed down to across the generations, the faith that is expressed in the historic creeds of the church"(. 157).
- Third, we make God's love real through worship that invites others to faith in Christ. Worship needs to "invite and involve" persons into a relationship with Jesus Christ--either for the first time or more deeply. These needs to be purposeful rather than accidental, intentional rather than inadvertent, regular rather than sporadic.
"It's not really about us; it's about God's great love made real among us in the life, death, and resurrection of Jesus and about finding the most effective way to draw people into an experience of that love. It's about getting ourselves out of the way so that God can do something in and through us that will transform and heal our hearts"(p. 166).There is much in this particular chapter that resonates with me in our setting here at First United Methodist Church. I like to think that worship is something that we do reasonably well, perhaps even approaching excellent now and again. But we do not have a clear sense of what we seek to accomplish in worship, and we currently do not have a coherent process for planning, implementing, or assessing our worship.
Our Worship and Music Ministry Team has not met for nearly a year because there is no lay person willing to provide leadership. Those who have been part of this team continue to carry on their particular functions, but we do not have a coherent sense of where we are going or what we are doing. Perhaps ironically, our average worship attendance for the current year is up from where it was a year ago! However, it is undoubtedly misleading to read too much into that statistical comparison.
There have been some significant transitions in how we do worship in the last year, including a greater use of praise choruses and songs and the singing of praise music at the beginning of our second service. However, we have not (yet) moved to what some have called a "full blown" praise service. I am encouraged by the energy associated with the "Third Service" that is planned to begin on May 31, the Day of Pentecost, as a primarily lay led worship experience every Sunday evening.
I continue to wrestle privately with the number of persons, including elected church leaders, who do not routinely or regularly participate in the worship of the congregation. It continues to be my conviction that public, corporate worship is an essential factor in our growth in faith.
I particularly like Harnish's description of worship as grounded in Moses' experience with God at the burning bush. I pray that our worship experience here at First United Methodist Church may help all of us
- Open our eyes, as worship cultivates awareness of God's presence;
- Take off our shoes (figuratively speaking!), as worship ignites awe;
- Listen for the cry of those in need, as worship energizes compassion; and
- Get up and go--in the name of Jesus, as worship motivates ministry.

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